
In an interview with Martha Stewart shortly before her 2003 indictment, Jeffrey Toobin asked the visibly exhausted celebrity if she felt herself the victim of “schadenfreude.” He didn't expand upon the Germanism, and Stewart certainly didn't need it defined.
Schadenfreude? I asked. “That's the word,” she said. “I hear that, like, every day.” And she added, in her precise way, “Do you know how to spell it?”
While spelling the thing might be an issue, writers assume nowadays that when they say “schadenfreude,” readers know exactly what they mean. It’s defined as the “malicious enjoyment of the misfortunes of others” in the OED, which first included the word [...]

In Marshall McLuhan's prophetic 1964 analysis, Understanding Media, he defines the telephone as "speech without walls." At the end of the 19th century, the new postal system of telephone calls went beyond letters and telegrams to collapse the time and space between two distinct-and simultaneous-voices. Yet within the course of telephonic traffic, lines get jammed. We stare at phones with telepathic (if often futile) fervor, our eyes and mind willing it to ring. Our appetites for attention and news and scandal feed our wish for the phone to ring. As phones grow more digitized and versatile-and, sometimes, less versatile and less simultaneous-our dependence on them means we must [...]

In the 1908 booklet Books for the People, the Midwestern librarian Henry E. Legler wrote: "Following in the wake of the great public library movement, which in less than two decades has dotted the cities of the United States with buildings that house millions of books for the people, came systems of traveling libraries."
Legler was speaking of what we call bookmobiles, which began to connect the rural cities of America during the early twentieth century.