If you've ever spent any time on a college campus, chances are you've encountered a group of maybe-students with makeshift signs and ink-smeared pamphlets urging that you "Free Mumia." And if you bothered to grab a pamphlet or engage one of these activists, you would have discovered that "Mumia" is Mumia Abu-Jamal, who was convicted of the fairly brutal 1981 shooting death of 25-year-old Philadelphia police officer Daniel Faulkner. Abu-Jamal has always claimed that he is innocent, and in the nearly thirty years since his conviction, his banner has been taken up by an array of frequent bedfellows: assorted civil rights groups, low-wattage celebrities, slices of the international community and college kids.
Although proving Abu-Jamal's innocence remains the ultimate aim, the goals of the "Free Mumia" crowd have gradually become more modest. When a federal court threw out Abu-Jamal's death sentence in 2001 and an appeals court affirmed that decision in 2008, it was a huge victory for Abu-Jamal, and it looked as though Abu-Jamal would live out the remainder of his natural life in relative discomfort among other inmates of the Pennsylvania state prison system.
But the victory appears to have been fleeting. The Supreme Court recently ordered the appeals court to reconsider its ruling, with the possible result that Abu-Jamal's death sentence will be reinstated and his Magic School Bus tour through the state and federal judicial systems finally brought to an end.
A reporter and part-time cab driver (and the president of the Philadelphia Association of Black Journalists), what we know as the Abu-Jamal story began on December 9, 1981 at approximately four in the morning. Faulkner, on duty, pulled over a car driven by Abu-Jamal's brother, William Cook. Faulkner called for backup. Cook exited his vehicle. Faulkner did the same. A tussle ensued.
Abu-Jamal saw the dustup from across the street and ran toward the grappling duo. According to two people, Abu-Jamal pulled out a gun and shot Faulkner in the back. Faulkner, falling, returned fire and shot Abu-Jamal in the chest. Standing over the bloodied officer, Abu-Jamal fired his gun four more times, hitting the victim, among other places, squarely between the eyes.
Ballistics tests confirmed that the bullet that shot Abu-Jamal came from Faulkner's gun. Police on the scene found a pistol, registered to Abu-Jamal, with five spent shell casings. (Various ballistics records have become a matter of dispute.) A nurse and a police officer at the hospital where Abu-Jamal was taken reported that Abu-Jamal boasted, "I shot the motherfucker, and I hope the motherfucker dies." (This testimony was later disputed by the nurse's brother.) The officer said that he retorted, "If he dies, you die."
For a while, this seemed to be the way things were going. Faulkner did, indeed, die, and a jury of ten whites and two African-Americans convicted Abu-Jamal of his murder. The case moved to the penalty phase, which generally has three steps. First, the prosecutor says that the defendant is irredeemably evil (e.g., he killed a cop), and the defendant says that he is simply a product of his environment, or really not such a bad guy after all (e.g., he came from an abusive home, he has a negligible criminal record). Second, each juror weighs the former considerations ("aggravating factors") against the latter ("mitigating factors"), with each juror regarding or disregarding any mitigating factors as he or she sees fit. And third, the defendant is sentenced to die if (and only if) all the jurors agree that the aggravating factors outweigh the mitigating factors.
In Abu-Jamal's case, the jury deliberated for a few hours before finding that Abu-Jamal should be executed.
This was only the beginning. Abu-Jamal appealed, maintaining his innocence and claiming that his trial was flawed in just about every way imaginable: the judge was biased, his attorney (appointed against Abu-Jamal's will) was incompetent, the prosecutors were racist, the witnesses who testified against him were liars, the witnesses who would have testified in his favor were improperly disallowed. Over the next two decades, every state and federal court that examined these claims rejected them.
Finally, in 2001, Abu-Jamal caught a break. A federal trial court judge upheld Abu-Jamal's conviction but found that the sentencing phase in his trial was constitutionally flawed. To understand what the problem was, recall that in the sentencing phase, each juror is free to consider any mitigating factors that he or she finds relevant. I can, for example, weigh a defendant's civic contributions even if you don't find that fact persuasive, and you're free to consider factors that leave me unmoved.
The sentencing form in the Abu-Jamal case, according to the federal court, suggested an altogether different rule: that a juror could consider only those mitigating factors that all 12 jurors agreed were relevant. If a juror misunderstood the form in this way, he might have eliminated from his calculus a particular mitigating factor, even if he found that factor persuasive. And what if that mitigating factor, thrown on the scales, would have tipped the juror's vote in favor of life? Applying Supreme Court precedent, the judge held that this risk required him to throw out Abu-Jamal's death sentence.
After the Third Circuit Court of Appeals affirmed [PDF] this decision in 2008, things looked pretty rosy for Abu-Jamal. Until a few weeks ago, that is, when the Supreme Court handed down a unanimous opinion [PDF] in Smith v. Spisak, which found that there was nothing wrong, constitutionally speaking, with a sentencing form that was nearly identical to the one in Abu-Jamal's case.
One week later, the Supreme Court voided the Third Circuit opinion and ordered the appeals court to reconsider the Abu-Jamal holding in light of Spisak.
This is very bad news for Abu-Jamal. Given the similarity of the sentencing forms in his case and in Spisak, the almost inescapable conclusion is that if the Spisak form was acceptable, the one in his case was as well. If that's correct, then the Third Circuit will likely reverse the federal trial court and it may, as well, reinstate Abu-Jamal's death sentence.
So the 29-year-long Abu-Jamal story might be somewhere in the vicinity of its end. The incarceration of an innocent person is an all-too-common judicial tragedy, and any railroading of defendants by a racist criminal justice system intolerable. Abu-Jamal was lucky enough to appeal his case when the severe racial problems of Philadelphia's criminal justice system were being exposed, and his supporters were smart to portray his appeal as partly about a man, but also about a movement. This might make him a good cultural flashpoint, but given the strong lack of evidence for his innocence, it leaves him as an awkward standard-bearer for the aggrieved and the oppressed.
Ian Retford is the pseudonym of a lawyer in New York City.

"This might make [Mumia] a good cultural flashpoint, but given the strong lack of evidence for his innocence, it leaves him as an awkward standard-bearer for the aggrieved and the oppressed."
Unfortunately, that doesn't fit on signs or t-shirts.
Ian Retford is the pseudonym of a lawyer in New York City who is also a damn good writer.
Learned a lot, and it was a great read. Thank you thank you.
Indeed. I am consistently enjoying this feature.
Yes, rewarding!
I'm no expert on this case but I think it's pretty one-sided to not even mention the various witnesses who recanted their testimony and to spell out how the Mumia side argues that the government manipulated the crime scene, the witnesses, and the trial.
Many of his defenders DO still argue for his innocence and his freedom, not just for a new trial.
I think it's sad how white people are so eager to make fun of the defend Mumia crowd when there is plenty of evidence that everything is not how it seems here.
The last paragraph of this highly questionable pseudonymed piece is thoroughly despicable suggesting that this is all about a chip on somebody's shoulder rather than the all-too common racist violence committed by various urban police departments.
If he did not do it wouldn't his brother be able to identify the man who did?
Why would you possibly assume that the author is white? As for the final paragraph, is "given the strong lack of evidence for his innocence" your problem with it? 'Cause that's not so much an opinion as it is an assessment of the results of various failed "throw the kitchen sink of possible appeal bases and see what sticks" petitions.
I'm thinking this is intended as a discussion of a particular legal matter. As such, the other claims, based on prior court action, have no legal merit at this time. You can argue the morality of the actors (including Mumia), but none of that will affect his travels though the court system. After this, his only legal remedy is a pardon, right?
Recanted testimony is like twice as reliable because of the second canting process. It's science.
(Teach the controversy!)
To be fair to ish, the author shows his hand pretty clearly in the opener. In an otherwise nicely straightforward discussion, do we need the condescension to "college students"?
Then again, ish, you need to hold off on your own assumptions.
Isn't he, Blanche?
Look this is really not my issue. But I've read just enough on this case to be suspicious of the certainty of those siding with the police, and an article which steamrollers over all the defense issues is at the very least displaying a certain bias.
And since most of the evdence Mumia supporters display in his defense has been legally suppressed, blaming them for throwing the kitchen sink of appeal when a man's life is at stake isn't particularly condemning.
That "isn't he blanche" was addressed to Dororthy Mantooth.
(And apologies for making this my first series of comments on The Awl, which I otherwise love. I've been lurking here but been on Gawker as ScarletMenace forevuh.)
Hehe. I figured that was to me!
And I absolutely have no idea whether "Ian" is white, black or Venusian. (Maybe's "he"'s even a she!)
The thing is, as I understand it, this column isn't intended as a rehashing of all the facts of any case -- much less this one. Rather, it's about the most recent legal developments that have impacted the cases written about. The appellate process, in 99.999% of cases, actually prohibits revisiting the correctness, or not, of the facts found by the jury. (Here, that Mumia was guilty.) What the appellate attorney can try to do, at best, is to convince the appellate court that there were sufficient procedural improprieties in the trial court to warrant reversing the jury's findings and retrying the case.
My "kitchen sink" comment referred to the fact that, only from what I've read in this article (I have admittedly very little outside knowledge of this case), the appellate attorneys seemingly argued every single possible reason to overturn the outcome at the trial level. I'm certainly not trying to say that they shouldn't have -- to the contrary, particularly when a man's life is at stake, you have to do that! You're just restrained, as an attorney, from arguing the so-called "merits" -- or facts -- of the case. And because every one of these appeals, encompassing all the myriad possible appealable bases, has been rejected? Well, that means that, legally speaking, it's pretty much irrelevant what anyone thinks "really happened" at this point.
I'll agree that it's a very subtle distinction -- even for some lawyers! But it's a very important distinction here, and for the purposes of this piece.
I defy you to enter a coffee house on a college campus in this country and not find a "Free Mumia" rally/discussion group flyer on the community peg board. It's "babies first cause".
I was going to say ooh, link bait for the professional protester crowd, but ish beat me to it.
On behalf of my present day self, and my circa-2002 asshole-with-a-"Free Malcolm Jamal-Warner"-poster-on-her-kitchen-wall self, please post something less fucking depressing than this stat.
More dogs wearing ties advetising Google products, less me having to think about the death penalty, possible false imprisonment and possible misguided youthful idealism. If you please.
Also, this was very well written.
Funny how the question of whether a man lives or dies can come down to whether or not factors are allowed to mitigate. This is why I don't shoot cops anymore.
This is also why I don't wear an empty handgun holster to the scene of a cop shooting, especially if that cop got shot with my handgun.
I did an in-depth study of the Mumia case in my third year of law school, including reviewing the pleadings, trial transcripts and appellate record. I am an opponent of the death penalty and, while working for a federal judge, personally wrote a habeas corpus opinion ordering a man be released from prison for a crime he did not commit (which opinion and order the Seventh Circuit affirmed (Rovner, J., naturally)).
I came to the conclusion that Mumia is as guilty as the day is long. Belief in his innocence seems to increase the further away from Philly you get. (I have a photo from 1999 in Crete next to a "FREE MUMIA" graffiti). In addition to the ballistics, the witnesses and the statements against interest ("I shot the motherfucker!"), the most persuasive evidence in my mind is that, while laying on his back, Officer Faulkner identified his killer by shooting him (Mumia).
There is some stray thought in my mind that Mumia's brother actually did the murder and Mumia took the rap, but no one has ever argued that point. And it has no basis in fact (his brother has never spoken about the incident, I think) so is therefore "unreasonable" doubt. But I was in law school a long time ago...
Only slightly O.T., but that Cameron Todd Willingham article in the New Yorker a few months back has been haunting my dreams since I read it. Why there's not been more public outcry is beyond me, as I've yet to find any article that refutes the presence of reasonable doubt in his case. I guess a trashy white wife-beating hillbilly ain't exactly a grand posterboy for overturning capital punishment, but holy shit, the state-sanctioned murder of a man posthumously proven, if not innocent, then certainly not slam-dunk guilty, is a scary-ass spectre.
Here's a very compelling counter-recitation of facts (and a lot of leftist sloganeering which you can feel free to gloss over)
http://www.icl-fi.org/english/wv/862/mumia.html
I have nothing to do with this source; actually I don't like them at all but their version of what happened addresses all of the so-called evidence professed by the anti-Mumia crowd.
For the curious, here is the 269-page, painfully thorough opinion of the federal trial court that rejected all of Abu-Jamal's contentions, save one:
http://www.paed.uscourts.gov/documents/opinions/01D0951P.pdf
(To be clear, this is the opinion of the habeas court, not the court of original impression.)
Love the serious reply from a usually witty and irreverent commentator such as Dorothy!
You do realize that the "court of original impression" didn't express an opinion on the facts of the case (other than to deny a JNOV, naturally)? It was a trial court so it couldn't exactly express an opinion about the facts as that is a question for the JURY (who heard all the evidence and sent Mumia to the death chamber).
Why has this issue, and not many others that have fewer gray areas, energized certain elements of the liberal/left for more than 20 years? This I don't understand.
Jamal has something that other death row inmates don't have: an education and experience as a radio commentator. It makes him a great cause for white liberal guilt. If he'd been a more typical death row inmate -- inarticulate, thuggish -- he'd have been fried to a crisp twenty years ago without anyone but his victim's family and friends giving a shit. Since he can mimic a bourgeois intellectual, he's the one dead black man walking that upper-class, leftist whites can empathize with. We're lucky Ted Bundy didn't get the same kid-glove treatment.
Try to think in a manner that does not assume that other people are motivated by lesser emotions than those you experience. Then you will understand.
I make no claim to being some kind of moral paragon. And I don't presume, as you apparently do, to know what emotions motivate anyone at any given time. I can only rely on what they actually do and say. Which is why I have no difficult concluding that you are a pompous horse's ass.
Yes I was also going to say why not write on a good habeas case? There are lots of good habeas cases, and many of them are pretty dramatic.
The fact that he was a black activist in the late '60's leads me to conclude he is innocent. That's the price of police misdeeds, I guess.
PS Were his claims on appeal 'rejected' as a factual matter or a legal one? Your phrasing suggests the former, which I suspect is incorrect.
I love all the uninformed conjecture here. As well as the anecdotal statements. It's all so..... illuminating. As it is, having been involved in actual death penalty appeals (and there are a lot more going on than you would think, most of them worthy of more attention that Mumia's) these days facts are less often the issue unless the case is DNA related. Mitigation is the main source of contention in death penalty appeals. As such, and considering the legal avenues that have been exhausted in Mumia's case, mitigation is really the only issue left. If the facts were really the issue in the Mumia case, you would have to believe in a plot to get him going on for over 30 years. And if you think the legal establishment is that wedded to past actions of past members of said establishment that they would perpetuate a folly of the order the Mumia supporters are asking the court and all of us to believe, then your aluminum foil hat is in full working order. Remain overtly suspicious. They could be coming for you next. When I was in college I had a friend who was a huge supporter of the Mumia cause, to the point he was worried that he was raising so much money for the cause he would "come to the attention of the man". I still laugh my ass off about that. What a wack job.
Bravo